The modern Christmas tree tradition dates back to Western Germany in the 16th century. They were called " Paradeisbaum " ( paradise trees ) and were brought into homes to celebrate the annual Feast of Adam and Eve on DEC-24. 4 They were first brought to America by German immigrants about the year 1700. Christmas trees became popular among the general . population about 1850 and have remained so ever since. 2 President Franklin Pierce (1804-1869) arranged to have the first Christmas tree in the White House, during the mid-1850's. President Calvin Coolidge (1885-1933) started the National Christmas Tree Lighting Ceremony on the White House lawn in 1923. 4 Today, the Christmas Tree has become accepted by most Christians, by people of other faiths, and for those who do not follow an organized religion. It has become a popular late-December tradition and part of our present-day culture. Christmas Trees grace households and office buildings alike. The trees take on a variety of shapes, sizes, and costs. Both the Christian and secular worlds have embraced traditional green firs, beautiful white flocked trees, and even pre-lit artificial Christmas trees for those who have allergic reactions to live trees. As Gail Quick, University of South Carolina - Beaufort 's Dean of University Relations, commented on the occasion of a community tree-lighting ceremony.: "This Christmas event every year is the glue that holds this community together - this and the July 4th fireworks. This always makes me feel good. Some of us still believe in Santa Claus ." 6
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July, the Senate rejected the bonus 62 to 18. Most of the protesters went home, aided by
Hoover's offer of free passage on the rails. Ten thousand remained behind, among them a
hard core of Communists and other organizers. On the morning of July 28, forty protesters
tried to reclaim an evacuated building in downtown Washington scheduled for demolition.
The city's police chief, Pellham Glassford, sympathetic to the marchers, was knocked down
by a brick. Glassford's assistant suffered a fractured skull. When rushed by a crowd, two
other policemen opened fire. Two of the marchers were killed.
Bud Fields and his family. Alabama. 1935 or 1936. Photographer: Walker Evans.
Squatter's Camp, Route 70, Arkansas, October, 1935.
Photographer: Ben Shahn
Philipinos cutting lettuce, Salinas, California, 1935. Photographer: Dorothea Lange.
In order to maximize their ability to exploit farm workers, California employers recruited from China, Japan, the Philippines, Puerto Rico, Mexico, the American south, and Europe.
Roadside stand near Birmingham, Alabama, 1936. Photographer: Walker Evans.
Farmer and sons, dust storm, Cimarron County, Oklahoma, 1936. Photographer: Arthur Rothstein.
The drought that helped cripple agriculture in the Great Depression was the worst in the climatological history of the country. By 1934 it had dessicated the Great Plains, from North Dakota to Texas, from the Mississippi River Valley to the Rockies. Vast dust storms swept the region.
Migrant pea pickers camp in the rain. California, February, 1936. Photographer: Dorothea Lange.
In one of the largest pea camps in California. February, 1936. Photographer: Dorothea Lange.
The photograph that has become known as "Migrant Mother" is one of a series of photographs that Dorothea Lange made in February or March of 1936 in Nipomo, California. Lange was concluding a month's trip photographing migratory farm labor around the state for what was then the Resettlement Administration. In 1960, Lange gave this account of the experience: I saw and approached the hungry and desperate mother, as if drawn by a magnet. I do not remember how I explained my presence or my camera to her, but I do remember she asked me no questions. I made five exposures, working closer and closer from the same direction. I did not ask her name or her history. She told me her age, that she was thirty-two. She said that they had been living on frozen vegetables from the surrounding fields, and birds that the children killed. She had just sold the tires from her car to buy food. There she sat in that lean- to tent with her children huddled around her, and seemed to know that my pictures might help her, and so she helped me. There was a sort of equality about it. (From: Popular Photography , Feb. 1960).